|Wednesday, 21 February 2024
Never see Ash'ariyyah in the same light, ever again! Aristotle of Stageira, Philo of Alexandria, Augustine of Hippo, the Sabeans of Harraan, the Mu'tazilites of Basrah and Baghdad and the Jahmite Ash'ari Heretics of Today Claiming Orthodoxy. Read the first article, the second article, the third article, the fourth article, the fifth article.
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We were requested recently to comment on statement of creed issued by a person named Asrar Rasheed of Birmingham, who is an Ash'ari / Maturidi in creed (the word "Ash'ari" is an umbrella term that includes the Maturidis, that's how most Maturidis themselves see it). A scan of a statement of creed written by this individual was sent to us on 5th April 2011. We have no idea when it was written, but we commenced responding to it on 14th April 2011. In the commentary upon this statement, we will come to realize how today's Ash'aris do not really differentiate between the early Kullabi Ash'aris (who were much closer to Ahl al-Sunnah) and the Later Ash'aris who reverted to many of the positions of the Jahmiyyah and Mu'tazilah in the sifaat, and left the way of al-Ash'ari. At the same time, these contemporaries deceive themselves into thinking that what they are upon is the way of the Salaf, when the reality is that they are not even upon the creed of Ibn Kullaab and al-Ash'ari and his early students (the Kullaabi Ash'aris), let alone the way of the Salaf. Further, when they present their creed, it is presented in a deceptive manner using generalizations and vagueness, and the avoidance of any specificity and detail so as to allow a false ascription to the Salaf to be made in front of the audience.
Before we start commenting on his statement, we should clarify that all of those we have addressed previously on this site have been proven to be dishonest, conniving, calculated people, whose lies are plain and manifest to see to anyone with even an ounce of sincerity and the desire for seeking truth.
So Allaah knows best about Asrar Rasheed how he will behave after the hujjah is established upon him that his orientation in creed (coming from the Ash'ari Maturidi schools) is founded originally upon a matter that the Salaf condemned and vilified, namely the blameworthy ilm al-Kalaam which is the language of al-ajsaam and al-a'raad which he is trying so desperately to hide. What we find in practice is that as it becomes increasingly clear that the later As'haris had little to do with Abu al-Hasan al-Ash'ari himself and lost connection with him and that the Maturidis, from the very outset, were closer to the Mu'tazilah in creed than they were to the early Kullaabi Ash'aris, these people became more shrewd and more adept in the way they formulate and present their creed to the masses so as to conceal many things (by ommission) and to give the false picture that they are following the Salaf by maintaining policy of speaking in generalizations devoid of tafseelaat (details).
Asrar Rashid's Statement of Creed
This is a scan of a hand written copy sent to us, and inshaa'Allaah we will translate the relevant excerpts and comment upon them:
Clearly, we have a problem here. It is a problem of languages. Asrar is trying to speak his foreign, alien language to us and we have to disappoint him here and tell him that we, like the Salaf, did not learn the language of Kalaam, that of al-ajsaam wal-a'raad. The reason why these unsophisticated and unseasoned neo-Jahmites make unjust oppressive, slanderous accusations against what the Salaf and their followers are upon is because they are trying to project their language onto ours, and the two do not mix, they are trying to project the necessities (lawaazim) they see arising from their particular language (al-ajsaam wal-a'raaad) onto our language of the Book and the Sunnah. So we need to investigate this issue here briefly and concisely so as to establish the hujjah upon them further, and at the same time offer them some advice, perhaps that they may repent, and let go of that dung and blood they took from the Hellenized Jews, Christians and Sabeans (do yourself a huge favour and read this series of articles first).
So here we go:
You should know dear reader, that just because there is agreement in wording between a) what is affirmed by the Salaf, their followers (and likewise, Ibn Kullaab and al-Ash'ari and their very early followers) with respect to Allaah's sifaat (attributes) and b) what has been said by the people of falsehood from the people of tashbeeh and Tajseem, who are the Ahl al-Kalaam, from the Raafidee Hishaamiyyah Mushabbihah and the Hanafi Karraamiyyah Mujassimah, it does not necessitate that one can impute to the Salaf and their followers the falsehood and misguidance of the Raafidee Mushabbihah and the Hanafi Mujaassimah from Ahl al-Kalaam, because agreement in wording does not mean agreement in intent.
In short, the message is that we, as the followers of the Salaf, are not deceived by that pretence of piety displayed by the likes of Asrar Rashid and ignoramuses like him who claim that their particular theological language in describing Allaah and speaking about Him is more superior than what Allaah Himself said, and what His Messenger said and what the Salaf said - because when Asrar implies that to say Allaah is (على عرشه) is tantamount to shirk, because "it means this and it means that" and so on, he has just proven to the audience that his aql left him a long time ago, and fell by the wayside somwhere in Syria, and he needs to get a grip on reality and the abc's of history, and he needs to realize that this language and these necessities he speaks of are the very ones for which the Salaf condemned, scorned and vilified the Kalaam factions who were present in their time, be they Mu'attilah or Mujassimah, even though the Mu'attilah were the most dangerous to the Ummah.
Hence, we are not in need of your language, just like the Salaf were not in need of your language of al-ajsaam wal-a'raad in theological matters, and you were the very people that the Salaf attacked for entering into this misguidance and using it to speak about Allaah and His attributes, and all of the statements of the Salaf in condemnation of Kalaam are referring to this particular Kalaam of al-ajsaam wal-a'raad, and not the genus of Kalaam, so don't try to deceive us with that worn out tactic of using the term "Kalaam" in a broader sense to refer to the genus of speech in theological matters. We are speaking of the specific Kalaam of Ahl al-Kalaam which is what the Salaf condemned, the language of al-ajsaam wa-a'raad which the Jahmiyyah, Mu'tazilah, Raafidah, Karraamiyyah, Ash'ariyyah and Maturidiyyah founded their creed upon. So alhamdulillaah, the spurious claim of Asrar Rashid in ascribing to the Salaf, when the Salaf are in one land, and Asrar is on an altogether different planet, is so plain to see.
So the advice here to Asrar and his likes is to go and get a grip on reality and go and learn some objective history about your ancestors from the Ahl al-Kalaam and how they were treated by the Salaf between 100-300H, and we will be so kind and generous so as to point you in the right direction to help you lift the blindness:
And with Allaah lies guidance and success.
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